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The Museum of English Rural Life Exhibition

The six artists were commisioned to make installations for the Museum’s galleries in response to the Commons. The concept of the commons should not be confused with a simple or binary understanding of the links between humans and nature. Propelled into different areas of research, discussion, and collaboration, the artists’ diverse interpretations explore the notion that the commons is active and living, not a passive resource to be managed. They focus on how the many social and ecological challenges we now face link back to complex histories of ownership and enclosure.

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A Virtual Gallery Tour can be viewed here as part of a talk at the AIMA (International Association of Agricultural Museums) conference, 25 July 2021, via The MERL's YouTube Channel, https://www.youtube.com/watch?v=TWohoVUkNII

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First room Commons Illustration by Kristen Fraser

First room Commons Illustration by Kristen Fraser 

Catherine Morland uses her work to explore feminist themes, domesticity, the reclamation of materials, and processes of making and remaking. Commenting on her series of interventions she writes:

‘I have used basketry and cordage, weaving and knots, some of the earliest domestic collaborative activities, to make my installations. I see basketwork as a form of commons. Most materials used for basketry originate from plants. There is a relationship between the maker and materials (especially if you grow your own materials), an interaction between different species. I learnt that there are advantages to knowing about the lifecycle and habitat of the plants that I use and their potential to be transformed, plaited, or twisted into shape’.

 

The work in the Making Rural England gallery comprises three basketwork vessels— coiled or plaited—and ball of cordage made from plastic bags. Catherine’s pieces also incorporate collected dried garden flowers. Her basketry materials include rush, cotton twine, raffia, crocosmia, and daffodil leaves.

 

As well as the smaller objects like these, Catherine Morland also created larger sculptural Gatherings. 

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‘There is care embedded in this kind of making, ecological and dextrous. Much of the plant material I have used for this work has been collected by me in my immediate environment, local parks and my own garden. In planning for this project before lockdown I foraged for the plants at the end of the summer and left the stems and flowers to dry in my studio over the winter until ready for use. But with Covid I had a whole growing season of extra time ahead of me. I was able to collect the seeds from the harvest, plant them, look after them and watch them grow in the garden outside my studio before using them in the work. I became completely immersed in the lifecycle of my plant companions.’

Catherine Morland

Catherine Morland: In Making Rural England

Catherine Morland: In the Wagon Walk

 

The Gathering 1 (Verbascum) 2021

Verbascum stems held in place with unfired London clay. Baskets made from pine needles, rush, daffodil stems, plaited newspaper, and waxed paper. Earthenware pots made from London clay. Agate pieces, expanded polystyrene pieces. Cordage made from corn husks, red hot poker leaves and daffodil leaves. Fool’s gold, Jurassic rock, drift glass, drift wood, fossils and ammonites from the Jurassic Dorset. In the pots and baskets: Dried flowers (marigold, hibiscus, sunflower, dandelion and lavender) acorns, cloves, cherry pips. Felted wool. Gaffer tape. Clay beads

 

The Gathering 2 (Rush) 2021 

Tall pillar made of plaited rush. Shorter pillar made of coloured plaited jute twine. Plastic weaved matting from Senegal. Netting from fruit packaging. Looping and netting made from coloured jute, hemp and cordage. Clay beads, bundles of corn husks and red hot poker leaves. Pots/vases made from natural unfired clay Dried garden flowers; Lattice, Delphinium, Ammi, and Clover

 

The Gathering 3 (Echium) 2021 

Echium stems held in unfired London clay and hessian sacks. Bed of collected leaves: daffodil, corn husks,

day lilies, crocus, fountain grass, crocosmia. Dried garden flowers: Achillea, Echinacea, Dandelion and Clover. Cordage made from plastic bags, nettle and hemp. Stringed cloves

 

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Amanda Couch

Amanda Couch is an artist and researcher who works across a range of media. Her work responds to the idea of an ecological commons, where the wheat plant, its histories, mythology, biology, and relationships with humans and more-than-human others are seen as interdependent and entangled.

 

Part of Becoming with Wheat (and Other More-Than-Human Others), the works presented included recordings of performance, masks and an apron worn in these contexts, anthotypes of this activity, and materials used in creating the images.

Amanda Couch: In Forces for Change

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Sigrid Holmwood

Sigrid Holmwood expands on the material resonance of her work by tracing the colonial histories of the plants that she uses to make her pigments and dyes. She plays with the contrast between images of peasants used to construct national romanticisms, and paintings by peasants using hybrid mixtures of local, imported, and migrated plant life. Thereby, highlighting the entangled histories between the rural European proletariat and colonised indigenous peoples.

Sigrid Holmwood: In the Wagon Walk

Kelechi Anucha and Carl Gent first met as plot-holders on an allotment in New Cross, SE London. Since 2020, they have been exploring English folk music, its relationship to church song, its slippery place within the English imaginary, and its subversive potential as a sonic commons.

After exploring items held in The MERL collection and elsewhere, they worked intensively as part of a parallel residency at Wysing Arts Centre to produce work for The MERL intervention. Utilising a very personal collection of technology and instrumentation, they recorded new renditions of a range of songs to be hosted inside different sculptural installations and shared in the museum space.

Kelechi Anucha & Carl Gent

Kelechi Anucha & Carl Gent: In A Year on the Farm

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Sam Wallman

Sam Wallman is a cartoonist, comic-journalist, and labour organiser. He was commissioned to make a poster on the theme of the commons, which was displayed in The MERL’s Town and Country gallery. Sam designed a poster on the theme of the commons, which was displayed as a banner in The MERL’s Town and Country gallery. He sees the enclosure of the Commons as one of the ruling class’s original sins—a bad seed of so many of our crises, all crashing together and intertwining. The colonial project of Australia, from where Wallman lives and works, began as a nation through a process of enclosure. A bad seed indeed. But we have to believe that all weeds can be pulled. And that we may yet see a return to the Commons.

Sam Wallman: In Town and Country

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